Last time we asked the question of why God would break unity when he shows us and teaches us to be united in him?
The story of the Tower of Babel can be a confusing one for us moderns. The unity seen in the people looks like the unity God promotes throughout his scriptures. Why did God disperse the people and make them break their unity?
The Book of Jasher is a non-conical book assumed to be ancient re-telling of the events described in the Bible. It is not scripture, but, it gives us insight into how Israel understood the events that took place.
In this book there is a warrior king named Nimrod who went around conquering peoples through war. He became king and ruled cruelty, denying God and worshiping idols – much like the kings of Israel and Judah in the Old Testament.
In Scripture they said to one another, “Come on, let’s build ourselves a town and a tower with its top in the heavens and make a name for ourselves…” The Book of Jasher adds, “so that we may reign upon the whole world, in order that the evil of our enemies may cease from us, that we may reign mightily over them…”
The goal of the people was to “reign upon the whole world” and to oppressed the people. They also sought to build the tower to fight God in his own territory, the sky, and set up their own gods.
During the construction of the tower it is said, “if a brick should fall from their hands and get broken, they would all weep over it, and if a man fell and died, none of them would look at him.” This gives us insight into what the people valued. They valued their tower more than they valued the people around them. Their priorities were backwards.
Unity that seeks to oppress people and degrade their value is not the unity that God calls us to. The unity that God calls for is to build up people, to lift them up out of their circumstances, and show them they are valued.
Leithart says, “Though God made humanity to be one, he scattered a humanity unified in opposition to him, a humanity unified by coercion, fear, or slavery, all efforts at unity that impose uniformity on the human race…Babel was a perversion of God’s own intention for humanity…”
What this tells us is unity for the sake of unity is not the goal of the Church. There is a unity that transcends simple ecumenicalism. It is a unity that seeks the good of our neighbors, the good of the Church, the good of humanity.
 Old Testament quotations comes from John Goldingay’s translation of the Old Testament called “The First Testament”
 Peter J. Leithart: The End Of Protestantism: Pursuing Unity in a Fragmented Church