“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.” 1 John 4:1 (ESV)
If you haven’t guessed from my posts I am a Charismatic, or better, a continueist. This means I believe the gifts and the signs of the kingdom of God can still be practiced and seen today; for example, healings, miracles, prophecies, and those “nefarious” tongues.
But, just because I am a continueist, does not mean I cannot learn from my cessationist friends. These friends don’t believe these gifts and signs are for today, rather, they ceased when the last Apostle died almost 1900 years ago (some believe the gifts ceased when the canon was completed).
I came across this article, “Jonathan Edwards and Why I am a Cessationist,” written by Jeff Robinson. Though, he does not really describe why he is a cessationist, other than him being creeped out by a Charismatic service he attended. But, he goes on to describe how Jonathan Edwards handled the revival he encountered, and the working of the Spirit upon men and woman.
One of the “neutral signs, as Edwards put it, is bodily effects. Our body can do some strange things when encountering the Spirit of God: fainting, shouting, tongue talking etc… But, because these bodily effects happen does not mean they are evidence of the Spirit. The effects can happen without the Spirit. One only has to visit a sporting event to know this.
But, there are five things that Edwards lists that are marks of true revival. I’ll list them here without comment – I want to comment on Jeff Robinson’s comments.
1. A deep and aiding love for the person and work of Christ.
2. A desire to kill sin and break the bonds of worldliness.
3. A deep love for and desire to feast on God’s Word.
4. An unshakable conviction of sound doctrine.
5. An increased love for God and man.
These are positive signs that God is moving in the heart of people when revival comes. Edwards was no continueist, but, what he gives us here are tools for us to use to “test the spirits” when the Spirit does come.
The author of the article does on to ask, “How might Edwards advise us to approach today’s claims of revival?” He goes on to list out 4 items for us to consider.
1. We must beware of accepting everything as from the Lord. The fault of my tradition is the fact we have not tested the spirits. We have not filtered our experiences, and our prophecies, against the Word of God. We went with whatever happened because of tradition, leadership, or because we saw bodily effects as a sign of God moving on people.
2. Not all spirits are holy. This is very true, especially when there is a move of the Spirit of God. The enemy is always outside looking in, seeking how he can penetrate into the kingdom to do damage. He will enter through unsuspecting people willing to grasp hold of any spirit that will give them the experiences they are witnessing. Without sound doctrine to guide us, and to guide the people, they can fall into error and seek the experience instead of the Spirit behind the experience.
3. We should be skeptical of any movement that draw attention away from the local church and its preaching ministry. I believe the goal of a Spirit initiated revival is to make disciples of people. While parachurch organizations, revivalists, and traveling evangelists may be involved with a revival, they cannot replace the local church.
4. Such movements often foster what I call a “lightning-bolt spirituality.” I haven’t seen what Robinson describes here. What he describes are revivals that are person centric that promotes encounters where you are “struck by a spiritual lightning bolt and become instantly more sanctified.” He goes on to say that sanctification is a progressive through God’s grace. While I agree with him, I do believe one can surrender more to God, so much more than they have before, in one life changing event. The revival can be such one event. What Robinson does say is any revival needs to point people to Jesus, and not an event or certain teachers at the revival. The goal is for people to become followers of Jesus Christ – saved, discipled, and working for the kingdom.